Avraham Avinu Synagogue

Inside Avraham Avinu Synagogue

The Abraham Avinu Synagogue (Hebrew: בית הכנסת על שם אברהם אבינו) was built by Hakham Malkiel Ashkenazi in the Jewish Quarter of Hebron in 1540. The domed structure represented the physical center of the Jewish Quarter of Hebron, and became the spiritual center of the Jewish Community there and a major center for the study … Read more

Beit Hadassah – From Historic Hospital to Symbol of Rebirth

Beit Hadassah

The Beit Hadassah building and neighborhood have a rich past The historic Beit Hadassah complex in the Old City of Hebron dates back to 1893. The first floor was built with funds donated by the Jewish communities in North Africa. Its creation was initiated by Rabbi Haim Rahamim Yosef Franco (1833-1901), a noted scholar known … Read more

A Brief Overview of Hebron

History of Hebron
History of Hebron
(Photo: Public domain / Wikimedia Commons)

Hebron, located 32 km. south of Jerusalem in the Judean hills, is the site of the oldest Jewish community in the world. The Book of Genesis relates that Abraham purchased the field where the Tomb of Machpela is located as a burial place for his wife Sarah. According to Jewish tradition, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebecca, and Leah are buried there.

Hebron was one of the first places where the Patriarch Abraham resided after his arrival in the land of Israel. King David was anointed in Hebron, where he reigned for seven years. One thousand years later, during the first Jewish revolt against the Romans, the city was the scene of extensive fighting.

Jews lived in Hebron almost continuously throughout the Byzantine, Arab, Mameluke, and Ottoman periods. It was only in 1929 – as a result of the riots in which 67 Jews were murdered and the remainder were forced to flee – that the city became temporarily devoid of Jews. After the 1967 Six Day War, the Jewish community of Hebron was re-established. It has grown to include a range of religious and educational institutions.

Hebron contains many sites of Jewish religious and historical significance, in addition to the Tomb of the Patriarchs and Matriarchs. These include the Tombs of:

  • Othniel Ben Kenaz, the first Judge of Israel (Judges 3:9-11)
  • Avner Ben Ner, general and confidante to King Saul and KingDavid
  • Ruth and Jesse, great-grandmother and father of King David

Victims of the 1929 riot, as well as prominent rabbinical sages and community figures, are buried in Hebron’s ancient Jewish cemetery. The site of the Terebinths of Mamre, or Alonei Mamre (Genesis 18:1) and King David’s Pool (II Samuel 4:12) are also located in Hebron.

The Tomb of Machpela

The Tomb of Machpela, or “Maarat HaMachpela” in Hebrew, is the world’s most ancient Jewish site. The cave and the adjoining field were purchased, at full market price, by Abraham some 3700 years ago (Genesis 23:1–20). The Patriarchs and Matriarchs of the Jewish People, Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah are all later buried in this location. The only one who is missing is Rachel, the second wife of Jacob, who was buried near Bethlehem where she died in childbirth.

The double cave, a mystery of thousands of years, was uncovered beneath the massive building, revealing artifacts from the Early Israelite Period (some 30 centuries ago). The structure was built during the Second Temple Period (about two thousand years ago) by Herod, King of Judea, providing a place for gatherings and Jewish prayers at the graves of the Patriarchs and Matriarchs.

Tomb of the Patriarchs and Matriarchs
Tomb of the Patriarchs and Matriarchs

This uniquely impressive building is the only one that stands intact and still fulfills its original function after thousands of years. Foreign conquerors and invaders used the site for their own purposes, depending on their religious orientation: the Byzantines and Crusaders transformed it into a church and the Muslims rendered it a mosque. About 700 years ago, the Muslim Mamelukes conquered Hebron, declared the structure a mosque and forbade entry to Jews, who were not allowed past the seventh step on a staircase outside the building.

Upon the liberation of Hebron in 1967, the Chief Rabbi of the Israel Defense Forces, the late Major-General Rabbi Shlomo Goren, was the first Jew to enter the Tomb of Machpela.

Over 300,000 people visit the site annually. The structure is divided into three rooms: Ohel Avraham, Ohel Yitzhak, and Ohel Ya’akov. Presently non-Muslims have no access to Ohel Yitzhak, the largest room, with the exception of 10 days a year.

Historical Background

Hebron was founded (Numbers 13:22) around 1720 BCE. The ancient city of Hebron was situated at Tel Rumeida. The city’s history has been inseparably linked with the Cave of Machpela, which the Patriarch Abraham purchased from Ephron the Hittite for 400 silver shekels (Genesis 23), as a family tomb. As recorded in Genesis, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebecca and Leah, are buried there, and – according to a Jewish tradition – Adam and Eve are also buried there.

Hebron is mentioned 87 times in the Bible, and is the world’s oldest Jewish community. Joshua assigned Hebron to Caleb from the tribe of Judah (Joshua 14:13-14), who subsequently led his tribe in conquering the city and its environs (Judges 1:1-20). As Joshua 14:15 notes, “the former name of Hebron was Kiryat Arba…”

Following the death of King Saul, G-d instructed David to go to Hebron, where he was anointed King of Yehuda (II Samuel 2:1-4). A little more than 7.5 years later, David was anointed King over all Israel, in Hebron (II Samuel 5:1-3).

The city was part of the United Kingdom of Israel and – later – the Southern Kingdom of Yehuda, until the latter fell to the Babylonians in 586 BCE. Despite the loss of Jewish independence, Jews continued to live in Hebron (Nehemiah 11:25), and the city was later incorporated into the (Jewish) Hasmonean kingdom by John Hyrcanus. King Herod (reigned 37-4 BCE) built the base of the present structure – the 12 meter high wall – over the Tomb of the Patriarchs.

Ottoman Empire Period

In 1540, Jewish exiles from Spain acquired the site of the “Court of the Jews” and built the Avraham Avinu (“Abraham Our Father”) synagogue. One year – according to local legend – when the requisite quorum for prayer was lacking, the Patriarch Abraham himself appeared to complete the quorum; hence, the name of the synagogue.

In 1870, a wealthy Turkish Jew, Haim Yisrael Romano, moved to Hebron and purchased a plot of land upon which his family built a large residence and guest house, which came to be called Beit Romano. The building later housed a synagogue and served as a yeshiva.

In 1893, the building later known as Beit Hadassah was built by the Hebron Jewish community as a clinic, and a second floor was added in 1909. The American Zionist Hadassah organization contributed the salaries of the clinic’s medical staff, who served both the city’s Jewish and Arab populations.

In 1925, Rabbi Mordechai Epstein established a new yeshiva, and by 1929, the population had risen to 700 again.

Insert picture #3 with caption and link to source: (Photo: “Hebronite Jews, 1921”, Public Domain / Wikipedia)

Hebronite Jews, 1921
“Hebronite Jews, 1921”, Public Domain / Wikipedia

The Riot of 1929

On August 23, 1929, local Arabs devastated the Jewish community by perpetrating a vicious, large-scale, organized, pogrom. According to the Encyclopedia Judaica:

“The assault was well planned and its aim was well defined: the elimination of the Jewish settlement of Hebron. The rioters did not spare women, children, or the aged; the British gave passive assent. Sixty-seven were killed, 60 wounded, the community was destroyed, synagogues razed, and Torah scrolls burned.”

A total of 59 of the 67 victims were buried in a common grave in the Jewish cemetery (including 23 who had been murdered in one house alone, and then dismembered), and the surviving Jews fled to Jerusalem. However, in 1931, 31 Jewish families returned to Hebron and re-established the community. This effort was short-lived, and in April 1936, fearing another massacre, the British authorities evacuated the community.

Israeli Independence

Following the creation of the State of Israel in 1948, and the invasion by Arab armies, Hebron was captured and occupied by the Jordanian Arab Legion. During the Jordanian occupation, which lasted until 1967, non-Muslims were not permitted to live in the city, nor — despite the Armistice Agreement — to visit or pray at the Jewish holy sites in the city. Additionally, the Jordanian authorities and local residents undertook a systematic campaign to eliminate any evidence of the Jewish presence in the city. They razed the Jewish Quarter, desecrated the Jewish cemetery and built an animal pen on the ruins of the Avraham Avinu synagogue.

The Re-established Jewish Community

Israel returned to Hebron in 1967. The old Jewish Quarter had been destroyed and the cemetery was devastated. Since 1968, the re-established Jewish community in Hebron itself has been linked to the nearby community of Kiryat Arba. On April 4, 1968, a group of Jews registered at the Park Hotel in the city. The next day they announced that they had come to re- establish Hebron’s Jewish community.

Rabbi Shlomo Goren in Hebron, 1967
Rabbi Shlomo Goren in Hebron, 1967

The actions sparked a nationwide debate and drew support from across the political spectrum. After an initial period of deliberation, Prime Minister Levi Eshkol’s Labor-led government decided to temporarily move the group into a near-by IDF compound, while a new community — to be called Kiryat Arba — was built adjacent to Hebron. The first 105 housing units were ready in the autumn of 1972. Today, Kiryat Arba has over 6,000 residents.

The Jewish community in Hebron itself was re-established permanently in April 1979, when a group of Jews from Kiryat Arba moved into Beit Hadassah.

Following a deadly terrorist attack in May 1980 in which six Jews returning from prayers at the Tomb of the Patriarchs were murdered, and 20 wounded, Prime Minister Menachem Begin’s Likud-led government agreed to refurbish Beit Hadassah, and to permit Jews to move into the adjacent Beit Chason and Beit Schneerson, in the old Jewish Quarter. An additional floor was built on Beit Hadassah, and 11 families moved in during 1986.

Since 1980, other Jewish properties and buildings in Hebron have been refurbished and rebuilt. Today, over 700 Jews live in Hebron.

Today on Parshat Chaya Sarah, the Bible chapter dealing with the purchase of the Cave of Machpela, thousands of Jewish people from around the world make the pilgrimage to Hebron.

Other popular times to visit are during Sukkot and Passover where the bi-annual music festival takes place.

Source (Ahavat Israel)

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